Berlin’s queer community

GodXXX Noirphiles

Adrian Blount (better known as GodXXX Noirphiles):  “My gender non conforming and BIPOC friends are constantly attacked. Berlin may be liberal but it is not inclusive in any sense of the word.”

“[Coming from the States] I’d only seen cis gay men doing drag, so arriving to Berlin and seeing other genders perform, it was a huge deal to know that it was ok to do so as a femme person and to be able to reclaim and make a statement on my own femininity.”

PURRJA

“Drag is an inherently political act,” Purrja says, and it’s true—it’s at once an expression and rejection of gender and sexuality in its binary form. But Berlin’s drag especially goes beyond this as well, fostering a space for art and activism. “For a very long time I avoided political conversations because I never felt informed,” Purrja explains. “I always felt scared of making statements about things I believed in because I didn’t want to say the wrong thing, but I’m learning now being political is really important. There’s really a space for something deeper to happen on these stages. We’re all queer people, we’ve all experienced trauma, and while it’s amazing to highlight the good parts of our life, I think it’s also important to talk about the times when it’s not so great.”

Continue reading: BERLIN’S DRAG PERFORMERS ARE MAKING SPACE FOR QTBIPOC EXPRESSION (Sophie Power)

Cien años de la primera película en defensa de la homosexualidad

+ info: Pikara

Era la Alemania de entreguerras y el Berlín de la época estaba considerado un lugar especialmente liberal en cuanto a las disidencias sexuales. De hecho, Diferente a los demás (Anders als die Andern), el primer filme que se conoce a favor de la homosexualildad se estrenó en 1919 y contó con el apoyo del Instituto para el estudio de la sexualidad que se mantuvo vigente, al mando del popular doctor Magnus Hirschfeld, hasta el ascenso nazi en 1933.

El XIX había sido el siglo del gran cambio. Debido a la industrialización, las sociedades se modernizan, no solo a través de la tecnología, sino también del pensamiento, la cultura, y las libertades personales eclosionan frente a la moral religiosa. Ante el vacío dejado por los límites tradicionales, la Alemania de 1871 instituye por primera vez una ley que penaba determinadas prácticas sexuales consideradas antinatura y que estuvo en vigor, metiendo en el mismo saco la homosexualidad y las conductas abusivas como la pederastia y la zoofilia, hasta los años 50 del siglo XX. Se trataba del célebre artículo 175 del código civil alemán que penaba con la prisión las relaciones gays.

The Delicious and Campy Queer Cinema of 1970s and ’80s Germany

+ info: Hyperallergic.com

This week, the Quad Cinema is showing Queer Kino, German queer cinema from the 1970s and ’80s. These delicious, campy critiques of good taste, bourgeois society, and the restraints of middle-class life come at a crucial moment. What does it mean to assimilate marginal groups into popular culture? How can camp serve us today? Is it possible to live in the perimeters of society and be respected by culture at large but not devoured by it?