Sociología de la comunicación

Combining theoretical and empirical discussions with shorter “thick description” case studies, this book offers an anthropological exploration of the emergence in Malaysia of lifestyle bloggers – precursors to current social media “microcelebrities” and “influencers.” It tracks the transformation of personal blogs, which attracted readers with spontaneous and authentic accounts of everyday life, into lifestyle blogs that generate income through advertising and foreground consumerist lifestyles. It argues that lifestyle blogs are dialogically constituted between the blogger, the readers, and the blog itself, and challenges the assumption of a unitary self by proposing that lifestyle blogs can best be understood in terms of the “dividual self.”

This book is an extensive investigation of the complexities, ambiguities and shortcomings of contemporary digital activism. The author deconstructs the reductionism of the literature on social movements and communication, proposing a new conceptual vocabulary based on practices, ecologies, imaginaries and algorithms to account for　the communicative complexity of protest movements. Drawing on extensive fieldwork on social movements, collectives and political parties in Spain, Italy and Mexico, this book disentangles the hybrid nature of contemporary activism. It shows how activists operate merging the physical and the digital, the human and the non-human, the old and the new, the internal and the external, the corporate and the alternative.

Después del desmoronamiento de los sistemas socialistas y comunistas saltó a la vista que la idealización del trabajo no fue más que la otra cara de una misma moneda: una falsa moral.
Baudrillard denuncia en esta obra la utopía de la redención del hombre a través del trabajo para llegar en un futuro incierto a ser el «hombre total». Contra este engaño, presente bajo otro signo en la sociedad consumista, el autor propone otra clase de utopía, que «no busca acumularse, como el valor económico, para abolir la muerte, ni tampoco aspira al poder. La utopía quiere la palabra contra el poder y contra el principio de realidad, que no es más que la fantasía del sistema y de su reproducción indefinida».
Este texto provocador y refrescante cobra ahora un nuevo significado, cuando vemos que las actuales teorías de la producción se convierten cada vez más en férreos programas de gigantescas maquinarias de expoliación y explotación, disfrazándose de verdades absolutas y dejando a millones de personas en un estado de apática impotencia.

In the years following 9/11, American TV developed a preoccupation with apocalypse. Science fiction and fantasy shows ranging from Firefly to Heroes, from the rebooted Battlestar Galactica to Lost, envisaged scenarios in which world-changing disasters were either threatened or actually took place. During the same period numerous commentators observed that the American media's representation of gender had undergone a marked regression, possibly, it was suggested, as a consequence of the 9/11 attacks and the feelings of weakness and insecurity they engendered in the nation's men.

Eve Bennett investigates whether the same impulse to return to traditional images of masculinity and femininity can be found in the contemporary cycle of apocalyptic series, programmes which, like 9/11 itself, present plenty of opportunity for narratives of damsels-in-distress and heroic male rescuers. However, as this book shows, whether such narratives play out in the expected manner is another matter.

What is steampunk? Fashion craze, literary genre, lifestyle – or all of the above? Playing with the scientific innovations and aesthetics of the Victorian era, steampunk creatively warps history and presents an alternative future, imagined from a nineteenth-century perspective.

In her interdisciplinary book, Claire Nally delves into this contemporary subculture, explaining how the fashion, music, visual culture, literature and politics of steampunk intersect with theories of gender and sexuality. Exploring and occasionally critiquing the ways in which gender functions in the movement, she addresses a range of different issues, including the controversial trope of the Victorian asylum; gender and the graphic novel; the legacies of colonialism; science and the role of Ada Lovelace as a feminist steampunk icon. Drawing upon interviews, theoretical readings and textual analysis, Nally asks: why are steampunks fascinated by our Victorian heritage, and what strategies do they use to reinvent history in the present?

This book makes a unique contribution to contemporary research into masculinities, men’s movements, and fathers’ rights groups. It examines the role of changing masculinities in creating equality and/or reinforcing inequality by analysing diverse men’s movements, their politics, and the identities they (re)construct. Jordan advances a typology for categorising men’s movements (‘feminist', ‘postfeminist', and ‘backlash’ movements) and addresses debates over the construction of ‘masculinity-in-crisis’, arguing that ‘crisis’ is frequently invoked in problematic ways. These themes are further explored through original analyses of material produced by ‘feminist’, ‘postfeminist’, and ‘backlash’ men’s groups. The main empirical contribution of the book draws on interviews with fathers’ rights activists to explore the (gendered) implications of the ‘new’ politics of fatherhood. The nuanced examination of fathers’ rights perspectives reveals multiple, complex narratives of masculinity, fatherhood, and gender politics. The cumulative effect of these is, at best, postfeminist and depoliticising, and, at worst, another vitriolic ‘backlash’.
The New Politics of Fatherhood expands scholarly understandings of gender, masculinities, and social movements in the under-researched UK context, and will appeal to readers with interests in these areas.

On Women's Films looks at contemporary and classic films from emerging and established makers such as Maria Augusta Ramos, Xiaolu Guo, Valérie Massadian, Lynne Ramsay, Lucrecia Martel, Rakhshan Bani-Etemad, Chantal Akerman, or Claire Denis. The collection is also tuned to the continued provocation of feminist cinema landmarks such as Chick Strand's Soft Fiction; Barbara Loden's Wanda; Valie Export's Invisible Adversaries, Cecilia Mangini's Essere donne. Attentive to minor moments, to the pauses and the charge and forms bodies adopt through cinema, the contributors suggest the capacity of women's films to embrace, shape and question the world.

Issues surrounding precarity, debility and vulnerability are now of central concern to philosophers as we try and navigate an increasingly uncertain world. Matthew R. McLennan delves into these subjects enthusiastically and sensitively, presenting a vision of the discipline of philosophy which is grounded in real, lived experience.

Developing an invigorating, if at times painful, sense of the finitude and fragility of human life, Philosophy and Vulnerability provocatively marshals three disciplinary “nonphilosophers” to make its argument: French filmmaker and novelist Catherine Breillat, journalist and masterful cultural commentator Joan Didion and feminist poet and civil rights activist Audre Lorde. Through this encounter, this book suggests ways in which rigorous attention to difference and diversity must nourish a militant philosophical universalism in the future.

Vivimos en la era del remake: en 2018 se estimó que solo en Hollywood había más de cien versiones de películas en proceso de planificación o realización y más de una docena de remakes ya estrenados. José Fernando Troyano nos presenta en su libro un acercamiento a este fenómeno desde la perspectiva del análisis social; no mediante la aplicación de grandes teorías, sino comparando una serie de películas y sus gemelas más modernas, y extrayendo una visión del pasado y el presente de los nacidos en la segunda mitad del siglo XX. Desde King Kong (1933 y 2005) a El planeta de los simios (1968 y 2001), pasando por las versiones de The Beguiled de Don Siegel y Sofia Coppola o de clásicos como Luna nueva y Primera plana, este ensayo utiliza algunas obras clave del cine estadounidense como herramientas con las que entender las sociedades en las que se concibieron. Y lo hace poniendo el foco en estos temas y recordando siempre una idea esencial: que el arte, ante todo, es empatía.

Crossover Stardom: Popular Male Stars in American Cinema focuses on male music stars who have attempted to achieve film stardom. Crossover stardom can describe stars who cross from one medium to another. Although 'crossover' has become a popular term to describe many modern stars who appear in various mediums, crossover stardom has a long history, going back to the beginning of the cinema. Lobalzo Wright begins with Bing Crosby, a significant Hollywood star in the studio era; moving to Elvis Presley in the 1950s and 1960s, as the studio system collapsed; to Kris Kristofferson in the New Hollywood period of the 1970s; and ending with Will Smith and Justin Timberlake, in the contemporary era, when corporate conglomerates dominate Hollywood. Thus, the study not only explores music stardom (and music genres) in various eras, and masculinity within these periods, it also surveys the history of American cinema from industrial and cultural perspectives, from the 1930s to today.